Rejoice as Our Father Abraham Rejoiced (John 8:48-59)

“Listening… means real listening, intense listening, listening which hurts. It means attentive straining after what is said, giving ourselves wholly to the task of attention to Jesus. Why? Because he is God’s Word, he is what God says to us. …It is a way–the way–of being human. Listening means obedience… the lifelong task of giving my consent to the shape which God has for my life. Obedience is letting God put me in the place where I can be the sort of person I am made by God to be. I come to see what kind of person this is when I stop trying to be in charge of myself, and instead acknowledge that God is my Lord, that I can only be myself if I walk in his ways. So listening to Jesus is always a practical matter…”

—John Webster

Abide in Jesus, the Son will Set You Free (John 8:31-38)

“‘Learning’ virtue—becoming virtuous—is more like practicing scales on the piano than learning music theory: the goal is, in a sense, for your fingers to learn the scales so they can then play ‘naturally,’ as it were. Learning here isn’t just information acquisition; it’s more like inscribing something into the very fiber of your being.”

—James K.A. Smith, You Are What You Love

To See the Father, Look at Jesus (John 8:21-30)

“When God’s Son took on our flesh, he truly and bodily took on, out of pure grace, our being, our nature, ourselves. This was the eternal counsel of the triune God. Now we are in him. Where he is, there we are too, in the incarnation, on the cross, and in his resurrection. We belong to him because we are in him. This is why the Scriptures call us the Body of Christ.”

—Dietrich Bonhoeffer

Joyfully Follow Jesus, the Light of the World (John 7:37-39, John 8:12-20)

“Christmas is not a reminder that the world is really quite a nice old place. It reminds us that the world is a shockingly bad old place, where wickedness flourishes unchecked, where children are murdered, where civilized countries make a lot of money by selling weapons to uncivilized ones so they can blow each other apart. Christmas is God lighting a candle, and you don't light a candle in a room that's already full of sunlight. You light a candle in a room that's so murky that the candle, when lit, reveals just how bad things really are. The light shines in the darkness, says St. John, and the darkness has not overcome it.”

—NT Wright, For All God’s Worth

I Am Your Savior Who Saves You (Job 40:1-14, Isaiah 50:10-11)

“When uprightness is joined to superabundant prosperity, the motivation for the uprightness is murky. At best, the source of the uprightness is uncertain; and, because it is untested, to that extent the commitment to righteousness is comparatively shallow. There is, therefore, something less than optimal about virtues developed and preserved in great affluence. So, until prosperity and goodness are pulled apart, it may not be a determinate matter whether Job loves the good for its own sake, or whether what he loves is mingled good and wealth.”

—Eleonore Stump, Wandering in Darkness

A Rebuke and an Invitation (Job 38:1-11)

“Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, ‘Do it again’; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, ‘Do it again’ to the sun; and every evening, ‘Do it again’ to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.”

—G.K. Chesterton, Orthodoxy