The Impact of the Resurrection: Past, Present, and Future (1 Corinthians 15:50-58)

“The scale of the reversal cannot be exaggerated: when Jesus stands before Pilate for the last time, beaten, derided, robed in purple and crowned with thorns, he must seem from the vantage of all the noble wisdom of the empire and the age... merely absurd. ... But in the light of the resurrection, from the perspective of Christianity’s inverted order of vision, the mockery now redounds upon all kings and emperors, whose finery and symbols of status are revealed to be nothing more than rags and brambles beside the majesty of God’s Son, beside this servile shape in which God displays his infinite power to be where he will be; all the rulers of the earth cannot begin to surpass in grandeur this beauty of the God who ventures forth to make even the dust his glory.”

David Bentley Hart

Three Implications of the Resurrection (1 Corinthians 15:12-34)

“Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think’st thou dost overthrow
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul’s delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy or charms can make us sleep as well
And better than thy stroke; why swell’st thou then?
One short sleep past, we wake eternally
And death shall be no more; Death, thou shalt die.”

John Donne

“First and Foremost…” (1 Corinthians 15:1–11)

“[1 Corinthians 15] brings to a climax the theme of grace as God’s sovereign free gift through the cross to which ’the dead’ contribute no special ‘knowledge’ or ‘experience,’ but do indeed undergo transformation of life and lifestyle through ‘God, who gives life to the dead’ (Rom. 4:17) on the basis of promise.”

Anthony Thiselton

Worship That Reflects God’s Character of Order and Peace (1 Corinthians 14:26-40)

God’s Kingdom: “a sphere of rulership, in which his will is done in the fallen world as it is in the sinless heavens; in which cruelty and disorder and the distortion caused by sin are supplanted by love, order and righteousness. Loving obedience to God produces much more than individual goodness, respectability and the alleviation of suffering. It builds the kingdom of heaven.”

Richard Lovelace, Renewal as a Way of Life

The Enduring Reality of Love (1 Corinthians 13:8-13)

“It is love who mixed the mortar
And it’s love who stacked these stones
And it’s love who made the stage here
Although it looks like we’re alone
In this scene, set in shadows,
Like the night is here to stay
There is evil cast around us
But it’s love that wrote the play
For in this darkness love can show the way”

—David Wilcox, “Love Will Show the Way”

One Body with Many Members (1 Corinthians 12:12-31)

“Because this act was done by this one, there and then, acts of reconciliation are more than an attempt to create reality by establishing imagined communities which offer a different sort of social space from that of the world’s routine violence.  Human acts of reconciliation are in accordance with the structure of reality which God in Christ creates and to the existence of which the gospel testifies; and therefore they are acts which tend toward the true end of creation which God’s reconciling act establishes once and for all in Christ’s person and work.”

John Webster