Seeing Jesus (Luke 8:26-39)

“On the whole, I do not find Christians, outside of the catacombs, sufficiently sensible of conditions. Does anyone have the foggiest idea what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake someday and take offense, or the waking god may draw us out to where we can never return.”

Annie Dillard

What Does Faithful Hearing Look Like? (Luke 8:16-21)

“The Scripture stories do not, like Homer’s, court our favor, they do not flatter us that they may please us and enchant us — they seek to subject us, and if we refuse to be subjected we are rebels.”

Erich Auerbach

“In the self-assured world of modernity people seek to make sense of the Scriptures, instead of hoping, with the aid of the Scriptures, to make some sense of themselves.”

Nicholas Lash

Fully God and Fully Man (Luke 7:11-17)

“Following, then, the holy Fathers, we all unanimously teach that our Lord Jesus Christ is to us One and the same Son, the Self-same Perfect in Godhead, the Self-same Perfect in Manhood; truly God and truly Man…

One and the Same Christ, Son, Lord, Only-begotten; acknowledged in Two Natures unconfusedly, unchangeably, indivisibly, inseparably; the difference of the Natures being in no way removed because of the Union, but rather the properties of each Nature being preserved, and both concurring into One Person… not as though He were parted or divided into Two Persons, but One and the Self-same Son and Only-begotten God, Word, Lord, Jesus Christ…”

— The Chalcedonian Definition, 451 AD

Building a Foundation on the Rock (Luke 6:46-49)

“When God sets out to embrace the enemy, the result is the cross. On the cross the dancing circle of self-giving and mutually indwelling divine persons opens up for the enemy; in the agony of the passion the movement stops for a brief moment and a fissure appears so that sinful humanity can join in. We, the others—we, the enemies—are embraced by the divine persons who love us with the same love with which they love each other and therefore make space within their own eternal embrace.”

Miroslav Volf