The Upside-Down Kingdom (Luke 6:17-26)

“Because Jesus was the king who became a servant, we see a reversal of values in his kingdom administration (Luke 6:20–26). In Jesus’ kingdom, the poor, sorrowful, and persecuted are above the rich, recognized, and satisfied. The first shall be last (Matt 19:30). Why would this be? This reversal is a way of imitating the pattern of Christ’s salvation (Phil 2:1–11). Though Jesus was rich, he became poor. Though he was a king, he served. Though he was the greatest, he made himself the servant of all. He triumphed over sin not by taking up power but by serving sacrificially. He ‘won’ through losing everything. This is a complete reversal of the world’s way of thinking, which values power, recognition, wealth, and status. The gospel, then, creates a new kind of servant community, with people who live out an entirely alternate way of being human.”

— Tim Keller

God's Grace is Sufficient (Matthew 6:25-34)

“‘Be not anxious for the morrow’: either that is cruel mockery for the poor and wretched, the very people Jesus is talking to who, humanly speaking, really will starve if they do not make provision to-day… or it is the unique proclamation of the gospel of the glorious liberty of the children of God, who have a Father in heaven, a Father who has given his beloved Son. How shall not God with him also freely give us all things?”

Dietrich Bonhoeffer, The Cost of Discipleship

Pilot's Three Questions (John 18:28-40)

“The scale of the reversal cannot be exaggerated:  when Jesus stands before Pilate… he must seem from the vantage of all the noble wisdom of the empire and the age... merely absurd…  But in the light of the resurrection… the mockery now redounds upon all kings and emperors, whose finery and symbols of status are revealed to be nothing more than rags and brambles beside the majesty of God’s Son, beside this servile shape in which God displays his infinite power to be where he will be; all the rulers of the earth cannot begin to surpass in grandeur this beauty of the God who ventures forth to make even the dust his glory.”

— David Bentley Hart

Upside Down or Right Side Up? (Acts 17:1-15)

“They said the Apostles turned the world upside down. They meant by that, that they were disturbers of the peace. But they said a great true thing; for Christ’s gospel does turn the world upside down. It was the wrong way upwards before, and now that the gospel is preached, and when it shall prevail, it will just set the world right by turning it upside down.”

—Charles Spurgeon