God Leads, Protects, and Saves His People (Exodus 14:1-4)

“And God said, ‘Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.’ And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. And God called the expanse Heaven. And there was evening and there was morning, the second day. And God said, ‘Let the waters under the heavens be gathered together into one place, and let the dry land appear.’ And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.”

Genesis 1:6-10

A Story of God's Perseverance (Exodus 13:11-22)

“Wilt thou forgive that sin where I begun,
         Which was my sin, though it were done before?
Wilt thou forgive that sin, through which I run,
         And do run still, though still I do deplore?
                When thou hast done, thou hast not done,
                        For I have more.

Wilt thou forgive that sin which I have won
         Others to sin, and made my sin their door?
Wilt thou forgive that sin which I did shun
         A year or two, but wallow’d in, a score?
                When thou hast done, thou hast not done,
                        For I have more.

I have a sin of fear, that when I have spun
         My last thread, I shall perish on the shore;
But swear by thyself, that at my death thy Son
         Shall shine as he shines now, and heretofore;
                And, having done that, thou hast done;
                        I fear no more.”

John Donne, “A Hymn to God the Father”

God’s Distinction Between Egypt and Israel Defined (Exodus 12:29-42)

“The importance of the teaching of the faith within believing families is an Old Testament tradition (Deut 4:9–10; 6:4–9, etc.) that needs to be reemphasized in every generation of the Christian church. We, too, are a people of memory and hope, for it is memory that generates hope. When Israel ‘forgot’—as the prophets accused them—they went astray. When Christians ‘forget,’ the same thing happens. We simply lose the plot. We forget who we are, to whom we belong, and what story we are supposed to be in.”

Christopher Wright, The Story of God Bible Commentary: Exodus

God's Pleasure in His Provision (Exodus 2:1-10)

“Though there be no light for us, but in the beams, yet we may by the beams, see the sun, which is the fountain of it. Though all our refreshment actually lies in the streams, yet by them, we are lead up onto the fountain. Jesus Christ, in respect of the love of the Father, is but the beam, the stream; where in, though actually all our light, our refreshment lies. Yet by him we are led to the fountain, the sum of eternal love itself. Would believers exercise themselves here in, they would find it a matter of no small spiritual improvement in their walking with God.”

John Owen, Communion with God

The Need for Redemption (Exodus 1)

“The conclusion affirmed by the narrative is that wherever YHWH governs as an alternative to Pharaoh, there the restfulness of YHWH effectively counters the restless anxiety of Pharaoh. In our own contemporary context of the rat race of anxiety, the celebration of Sabbath is an act of both resistance and alternative. It is resistance because it is a visible insistence that our lives are not defined by the production and consumption of commodity goods.”

Walter Brueggemann

Discerning the Body of Christ (Exodus 24:1-11)

“Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.’”

—Genesis 12