The Impact of the Resurrection: Past, Present, and Future (1 Corinthians 15:50-58)

“The scale of the reversal cannot be exaggerated: when Jesus stands before Pilate for the last time, beaten, derided, robed in purple and crowned with thorns, he must seem from the vantage of all the noble wisdom of the empire and the age... merely absurd. ... But in the light of the resurrection, from the perspective of Christianity’s inverted order of vision, the mockery now redounds upon all kings and emperors, whose finery and symbols of status are revealed to be nothing more than rags and brambles beside the majesty of God’s Son, beside this servile shape in which God displays his infinite power to be where he will be; all the rulers of the earth cannot begin to surpass in grandeur this beauty of the God who ventures forth to make even the dust his glory.”

—David Bentley Hart

Three Implications of the Resurrection (1 Corinthians 15:12-34)

“Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think’st thou dost overthrow
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul’s delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy or charms can make us sleep as well
And better than thy stroke; why swell’st thou then?
One short sleep past, we wake eternally
And death shall be no more; Death, thou shalt die.”

—John Donne

Dead to Sin Alive to God (Romans 6:5-11)

“It might have been possible, we could say, before Christ rose from the dead, for someone to wonder whether creation was a lost cause.  If the creature constantly acted to uncreate itself, and with itself to uncreate the rest of creation, did this not mean that God’s handiwork was flawed beyond hope of repair? … Before God raised Jesus from the dead, the hope that we call ‘gnostic,’ the hope for redemption from creation rather than hope for the redemption of creation, might have appeared to be the only possible hope. ‘But in fact Christ has been raised from the dead…’ (1 Cor. 15:20). That fact rules out those other possibilities, for in the second Adam the first is rescued.  The deviance of his will, its fateful leaning towards death, has not been allowed to uncreate what God created.”

— Oliver O’Donovan, Resurrection and Moral Order

Peace Be With You (John 20:19-31)

“‘We do not know… how can we know the way?’
Courageous master of the awkward question,
You spoke the words the others dared not say
And cut through their evasion and abstraction.
Oh doubting Thomas, father of my faith,
You put your finger on the nub of things
We cannot love some disembodied wraith,
But flesh and blood must be our king of kings.
Your teaching is to touch, embrace, anoint,
Feel after Him and find Him in the flesh.
Because He loved your awkward counter-point
The Word has heard and granted you your wish.
Oh place my hands with yours, help me divine
The wounded God whose wounds are healing mine.”

—Malcolm Guite

The Work is Finished; Everything has Changed (John 20:11-18)

“The finality of Christ’s death on the cross - which left to itself, could be so soothing to us, in the somber glow of our wisdom and tragedy’s pathos - has been unceremoniously undone, and we are suddenly denied the consolations of pity and reverence, resignation and recognition, and are thrown out upon the turbid seas of boundless hope and boundless hunger.”

—David Bentley Hart