What Does Faithful Hearing Look Like? (Luke 8:16-21)

“The Scripture stories do not, like Homer’s, court our favor, they do not flatter us that they may please us and enchant us — they seek to subject us, and if we refuse to be subjected we are rebels.”

Erich Auerbach

“In the self-assured world of modernity people seek to make sense of the Scriptures, instead of hoping, with the aid of the Scriptures, to make some sense of themselves.”

Nicholas Lash

Fully God and Fully Man (Luke 7:11-17)

“Following, then, the holy Fathers, we all unanimously teach that our Lord Jesus Christ is to us One and the same Son, the Self-same Perfect in Godhead, the Self-same Perfect in Manhood; truly God and truly Man…

One and the Same Christ, Son, Lord, Only-begotten; acknowledged in Two Natures unconfusedly, unchangeably, indivisibly, inseparably; the difference of the Natures being in no way removed because of the Union, but rather the properties of each Nature being preserved, and both concurring into One Person… not as though He were parted or divided into Two Persons, but One and the Self-same Son and Only-begotten God, Word, Lord, Jesus Christ…”

— The Chalcedonian Definition, 451 AD

Proclaiming the Lord’s Death Until He Comes (1 Corinthians 11:17-34)

“When God’s Son took on flesh, he truly and bodily took on, out of pure grace, our being, our nature, ourselves. This was the eternal counsel of the triune God. Now we are in him. Where he is, there we are too, in the incarnation, on the cross, and in his resurrection. We belong to him because we are in him. That is why the Scriptures call us the Body of Christ.”

Dietrich Bonhoeffer, God Is in the Manger, December 30

Remember, Listen, and Eat (1 Corinthians 10:1-22)

“How are we supposed to be able to help those who are without joy and courage, if we ourselves are not borne by courage and joy? What is meant here is not something made or forced, but something given and free. With God there is joy, and from him it comes down and seizes spirit, soul, and body. And where this joy has seized a person, it reaches out around itself, it pulls others along, it bursts through closed doors. There is a kind of joy that knows nothing at all of the pain, distress, and anxiety of the heart. But it cannot last; it can only numb for a time. The joy of God has gone through the poverty of the manger and the distress of the cross; therefore it is invincible and irrefutable.”

Dietrich Bonhoeffer, God Is in the Manger, December 28

The Origin & the Product of Joy (Exodus 19:1-6)

“I will underline the quality common to the three experiences; it is that of an unsatisfied desire, which is itself more desirable than any other satisfaction. I call it Joy, which is here a technical term and must be sharply distinguished both from Happiness and from Pleasure. Joy (in my sense) has indeed one characteristic, and one only, in common with them; the fact that anyone who has experienced it will want it again. Apart from that, and considered only in its quality, it might almost equally well be called a particular kind of unhappiness or grief. But then it is a kind we want. I doubt whether anyone who has tasted it would ever exchange it for all the pleasures in the world. But then, Joy is never in our power, and pleasure often is.”

C. S. Lewis, Surprised by Joy

What Happens in the Wilderness? (Exodus 15:22-27)

“… [I]t begins with a grumbling mood, and yourself still distinct from it: perhaps criticising it. And yourself, in a dark hour, may will that mood, embrace it. Ye can repent and come out of it again. But there may come a day when you can do that no longer. Then there will be no you left to criticise the mood, nor even to enjoy it, but just the grumble itself going on forever like a machine.”

C. S. Lewis, The Great Divorce